Sunday, November 27, 2016

First Sunday of Advent Cycle A



Welcome to read homilies for the Sundays of the year. These are sample homilies which you can read with devotion. You may use them in your own homilies without asking my permission. You may also change or edit these to fit them to your audience. A unique quality of these homilies is that they are Christ-filled. From beginning to end they present to us some aspect of Jesus so that beholding his glory we “are being transformed from glory to glory into his very image” (2 Corinthians 3:18 NAB).


The Greatest Homecoming of All Time

As the month of December approaches many schools will have banners welcoming the homecoming of their alumni or former students. Some of these banners will have the words "grand homecoming" for those who do this twenty-five years or fifty years after their graduation from that school. And today the Church wants us to celebrate the greatest homecoming of all time, the grandest of all homecomings, the homecoming of Jesus the Christ to our planet earth.

Today we begin the new liturgical year, Cycle A, with the first Sunday of Advent. The Sundays of Advent are a preparation for Christmas. But they are also a preparation for Jesus' second coming. And in this first Sunday of all the Sundays of Advent the Church prepares us for that second coming.

In the first reading we are told what will happen when Jesus comes back physically on earth. Jerusalem shall be the center again of pilgrimage for all the nations. From there Jesus will rule the earth. He will judge the nations from that city. This will be the time when people "shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again." There shall be no more wars. Peace and prosperity, the real kind, will be the experience of all peoples.

In the second reading Paul the Apostle tells us that this time is getting nearer and nearer. He wrote, ". . . our salvation is nearer now than when we first believed; the night is advanced, the day is at hand." Therefore he tells us the proper attitude we need to have as this day of Jesus' homecoming becomes nearer and nearer to us. "Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealousy. But put on the Lord Jesus Christ, and make no provision for the desires of the flesh."

In the Gospel we are told by Jesus himself the suddenness of his second coming to us. He said it will be like in the days of Noah, when people were totally unprepared although Noah had preached to them for many years that disaster was coming. And so our Lord advised us, "Therefore, stay awake! For you do not know on which day your Lord will come." He himself said that he will come like a thief, "at an hour you do not expect, the Son of Man will come.

And if we ask Jesus why his coming is so sudden, he will tell us that this is because he has been longing for this coming since the time he left planet Earth physically on Ascension Day. Even now as he sits at the right hand of God interceding for us his thoughts are on the day when he will be with us again physically. Anytime that his heavenly Father tells him he can come back to us physically, he will immediately come back to us.

That is why the Church has been warning us through so many hundreds of years through the readings in this first Sunday of Advent. The future fact is that Jesus is coming back and this coming is very sudden.

Jesus desires with all his heart to come back to us because he has only done one part of his mission when he was on earth. And that was to clean us from our sins, to redeem us from slavery to Satan and to the world and to our flesh. The other part, actually living with us physically and ruling us as foretold by the prophets, has not yet been accomplished. This he will do when he comes back physically. This he desires with all his heart to do. That is why he is most eagerly desiring to come back to us.

It is like an Overseas Filipino Worker. He has gone abroad to earn some money to educate his children and build a house where he and his wife could live in comfort. The first part has been done. He has already accumulated the necessary amount and sent it to his wife for the education of their children and for building their house. All that he needs to do now is to come home and make his dream a reality. This is what preoccupies his mind, to come home and be with his wife and children. He knows it will be a most joyous occasion when they are together again. The only difference is that with the Overseas Filipino Worker his coming home is more or less known, that is, at the end of his contract with his foreign employer. But with Jesus there is no such contract, he can come anytime.

Jesus wants to come to us soon. He wants to be happily living with us, his friends who have listened to his words, who have loved him even when we have not seen him physically. This is what preoccupies his mind. He is doing everything to hasten this day of his return.

And he has told us through his friend Peter to help him hasten this day of his return to us. Peter wrote to us, "Since everything is to be destroyed in this way (that is, when Jesus comes back), what sort of men must you not be! How holy in your conduct and devotion, looking for the coming of the day of God and trying to hasten it" (2 Peter 3:11-12).

Jesus had a book written specifically about his second coming to us, the book of Revelation, the last book of the Bible. In this book he pours out his desire to come to us soon. He says in that book, "Yes, I am coming soon!" (Revelation 22:20). These are the last words of Jesus in the Bible. If we are friends of Jesus, if we love him, we can feel the eagerness Jesus feels today to come to us. Let us not disappoint him. Let us follow the advice of his friend Peter, let us hasten that day when Jesus comes to live with us physically again and to rule our hearts and minds directly now through his Spirit, so that as the first reading says, there will be no more wars.

For our prayer let us use the words in the book of Revelation which was the response of the writer John when he heard those last words of Jesus in the Bible that he was coming soon.

Let us bow our heads in prayer. Lord Jesus, you want to come back to us physically again. We know this through your words in the Bible and in the teachings of your Church. Together with the writer John we say, Amen! Come, Lord Jesus!

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Note for the readers:

The Mass readings are from the New American Bible Revised Edition (NABRE). This is where our Lectionary gets the readings.

NAB stands for New American Bible (before it was revised). This is the translation I use. Unless otherwise stated the text I use is from this translation.

AV stands for Authorized Version of the Bible. It is more commonly referred to as the King James Bible. It is the version most used in English literature, therefore it is the one known more by the English speaking world.

Saturday, November 19, 2016

Solemnity of Christ the King Cycle C



Welcome to read homilies for the Sundays of the year. These are sample homilies which you can read with devotion. You may use them in your own homilies without asking my permission. You may also change or edit these to fit them to your audience. A unique quality of these homilies is that they are Christ-filled. From beginning to end they present to us some aspect of Jesus so that beholding his glory we “are being transformed from glory to glory into his very image” (2 Corinthians 3:18 NAB).


What Most World Leaders Do Not Know

Today on our planet earth there are 29 persons who are called kings or queens and there are 153 persons who are called presidents. That is according to sources in the Internet. They are the world leaders of their respective nations. They got to that position either by heredity as in kings or by the will of the people through election.

What most of them do not know is that ultimately it is not by heredity or election that they got into their present position. Ultimately they got there because it was so willed by a person whom Scripture describes as the King of Kings and Lord of Lords.

And today our Church celebrates the feast of the King of Kings and Lord of Lords.

Our first reading is about the anointing of David as king of the Israelites. Before this anointing he was already the king of the tribes of Judah and Benjamin, but he was not yet king of the 10 other tribes of Israel. By being anointed king of Israel he became the king of all the tribes of Israel. This prefigured Jesus as the king of all the Jews.

In our second reading St. Paul tells us that we are already in God's kingdom because "He (God) delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins."

And the Gospel relates to us the story of how the penitent thief acknowledged Jesus as king by his request, "Jesus, remember me when you come into your kingdom.”

The phrase "king of kings" is used in the Bible 6 times. The first 3 times this was used was in reference to Artaxerxes or Nebuchadnezzar who claimed that they were kings over other kings during their time, the kings whom they conquered. The fourth time it was used was in reference to God the Father in the first letter of St. Paul to Timothy (6:15). And the last two times this was used in the Bible were in reference to Jesus Christ, both in the book of Revelation.

Indeed Jesus is the King of Kings. He is the one who allows the kings to be kings and the presidents to be leaders of their respective nations.

Today let me share with you some contrasts between the kings and presidents of the world with Jesus our King. Most of them do not also know this contrast.

Unlike the other kings and presidents our King is a servant and performs the role of a servant. He himself said, "I am in your midst as the one who serves you." Jesus himself made this contrast. He said that earthly kings lord it over their people but he serves his people. (Luke 22:25-27)

Secondly, Jesus is the only king who gives his Spirit as a gift to his subjects so that they can think, talk, and act like him. And he gives this Spirit as a gift to those who believe in him. Peter told his hearers during Pentecost day that this Spirit is God's gift to us. (Acts 2:38). The other kings can give their subjects lands, material goods, honors and special places of authority but Jesus gives his Spirit so that both he and his subjects will always be in harmony with each other.

Thirdly, Jesus is the only king who desires a personal relationship with his subjects. He treats each subject as though he or she were the only person in the world. He calls his subjects friends (John 15:15). Other kings calls their subjects their servants and do not care about developing a personal relationship with all their subjects. But Jesus does everything to develop this personal relationship with each one of his subjects.

Fourthly, the other kings are kings only of their nation or country or empire. Jesus is the king of all creation, of the whole universe. That is why he is called king of the universe.

Fifthly, the other kings bequeath their kingship to others when they die. Jesus does not bequeath his kingship to anybody. He is king for all time and beyond time. 

Sixthly, other kings and presidents make laws and add one law upon another to be obeyed by their subjects for the effective governance of their kingdom or republic. Jesus does not multiply laws. Instead he reduced all laws into two for the effective governance of his kingdom, love of God and love of neighbor. He said, "On these two commandments the whole law is based, and the prophets as well" (Matthew 22:40).

Seventh, Jesus is the only king with whom his subjects can communicate anytime. There is no need of any intermediary. There is no set time for an appointment with him. Other kings schedule audiences with their subjects. With Jesus no such schedule is necessary. We come into his presence anytime we want, day or night, for one minute or for one hour or for any other length of time.

Eighthly, Jesus is the only king who is concerned with the most basic need of his subjects. When he taught them how to pray he told them to pray for their daily bread. Other kings presume that their subjects have something to eat. Jesus does not presume. He tells them to ask for this bread. And he gives them himself as bread in the Eucharist. Other kings cannot give themselves as food to their subjects.

Jesus is the only king who bought all his human subjects with his blood, cleansing them from all iniquities, anything that can make them dirty in God's sight. Other kings force the subjects of other kingdoms to be their subjects. Jesus does not force. He buys them with his blood and invites them to enter his kingdom. This is the ninth contrast between Jesus and all the other kings and presidents.

We can go one making additional contrasts but these are the ones that come to my mind now.

Only an unreasonable person will not opt to have Jesus as his king with all these characteristics of Jesus as king. Jesus as king serves us. Jesus as king gives us his own Spirit. He desires a personal relationship with us as if we were the only person in the world. He is king of all creation, enabling it to exist and maintaining it for us. He is our king now and he will still be our king after we leave this planet Earth. He is the king who made it simple and easy for us by giving us only two laws to follow, love God and love our neighbor. He is the only king with whom we can converse personally anytime. No need to use a cellphone. He provides for our basic needs like food on our table. He bought us with his blood and cleans us everyday so that we appear beautiful before God. What more can we ask of our King?

Only an unreasonable person will not opt to have Jesus as his or her king with all these characteristics of Jesus as king.

For our prayer we use the prayer in the Morning Prayer of the Liturgy of the Hours. We bow our heads in prayer.

Almighty and merciful God, you break the power of evil and make all things new in your Son Jesus Christ, the king of the universe. May all in heaven and earth proclaim your glory and never cease to praise you. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Note for the readers:

The Mass readings are from the New American Bible Revised Edition (NABRE). This is where our Lectionary gets the readings.

NAB stands for New American Bible (before it was revised). This is the translation I use. Unless otherwise stated the text I use is from this translation.

AV stands for Authorized Version of the Bible. It is more commonly referred to as the King James Bible. It is the version most used in English literature, therefore it is the one known more by the English speaking world.


Saturday, November 12, 2016

Thirty-Third Sunday in Ordinary Time Cycle C



Welcome to read homilies for the Sundays of the year. These are sample homilies which you can read with devotion. You may use them in your own homilies without asking my permission. You may also change or edit these to fit them to your audience. A unique quality of these homilies is that they are Christ-filled. From beginning to end they present to us some aspect of Jesus so that beholding his glory we “are being transformed from glory to glory into his very image” (2 Corinthians 3:18 NAB).

 
Most Loved, Most Hated

Two more Sundays and the liturgical year ends. Today is the second to the last Sunday in our liturgical year. Next Sunday will be the last Sunday in our Church calendar. The Gospel on that Sunday is about the end of Jesus’ earthly, physical life. Today’s Gospel is about the end of the earthly and physical existence of this world.

Jesus describes the end of our earth with these words, Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky.”

The first reading tells us what will happen on that day to those who persist in their sinful way of living. “Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts”.

The second reading warns us not to wait idly for this end of all days on earth, as some Thessalonian Christians were doing. They reasoned that since the end of the world was very near there was no need to work for they might not see the result of their work whether it was the fruit of their harvest or the projects they were concerned about. Paul told the Thessalonian Christians, “In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat.”

One thing is certain from all these readings, this world as we know it will someday end like an oven burning everything in it. Then we will experience what our response says in our Responsorial Psalm, “The Lord comes to rule the earth with justice.”

But before this world ends Jesus tells us that we are going to suffer. He says in our Gospel reading, Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony.” This last sentence is rendered clearer by the Christian Community Bible of the Claretian Fathers. In this version the last sentence we quoted is written, “This will be your opportunity to bear witness” (Luke 21:13). During this persecution we will be given opportunity to witness for Jesus, to give our testimony about him.

This suffering may come from those close to us by blood or family ties. Jesus said, “You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed.”

Although Jesus says in our Gospel reading that we are not to worry about what we are going to say in that testimony, for he says, “Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute”, still we need to know what we are going to testify about during that time.

Essentially we are going to testify about Jesus, who he is for us. And while it is true that during our actual appearance before those who will persecute us and immediately before this appearance we need not worry what to say to our persecutors, we need to know now that the one we are going to testify about is Jesus. Our persecutors will ask us about Jesus and how we are related to him.

This means that we need to know more about this Jesus whom we are going to testify about, to give witness to.

This is the Jesus who said that we would be hated by all because of his name. Felix Wantang in God's Blueprint of the Holy Bible: Volume 2 says “Persecuting Christians because of Jesus Christ is like a man who goes after the children of his enemy because he is indeed afraid of his enemy.” In other words all those who hate us because of Jesus really hate Jesus but they fear Jesus, so instead they hate us and persecute us. According to shoebat.com 100,000 Christians are killed each year because of their faith in Jesus. That is, 274 Christians are killed every day or 11 Christians every hour die for Jesus in a painful way. Another website expresses it this way, “One Christian slaughtered every five minutes” (gatestoneinstitute.org).

Jesus is indeed the most hated man in all of history. His followers have been killed since the beginning of his church and continues until now and will continue till he comes back.

At the same time he is the most loved man in all of history. Everyday the Church commemorates a saint or a martyr who gave life and all for the love of him. Thousands upon thousands have died for love of him. These 100,000 Christians who die every year are giving up their lives for the love of Jesus. 

Dr James Allen Francis in the early 19 hundreds gave a sermon from which some have taken an excerpt and modified it to fit our times. They made this excerpt into a poem and entitled it One Solitary Life.

Today we end this homily with that poem. I add only a few words at the beginning and end. You listen reverently as I read it before you reverently also.

One Solitary Life

    Jesus was born in an obscure village,
    The child of a peasant woman.
    He grew up in still another village,
    Where he worked in a carpenter’s shop
    Until he was thirty.

    Then for three years
    He was an itinerant preacher.

    He never wrote a book.
    He never held an office.
    He never had a family or owned a house.
    He didn’t go to college.
    He never visited a big city.
    He never traveled two hundred miles
    From the place where he was born.

    He did none of the things
    One usually associates with greatness.

    He had no credentials but himself.

    He was only thirty-three
    When the tide of public opinion turned against him.
    His friends ran away.
    He was turned over to his enemies.
    And went through the mockery of a trial.

    He was nailed to a cross
    Between two thieves.
    While he was dying,
    His executioners gambled for his clothing,
    The only property he had on Earth.

    When he was dead,
    He was laid in a borrowed grave
    Through the pity of a friend.

    Twenty centuries have come and gone,
    And today he is the central figure
    Of the human race,
    And the leader of mankind’s progress.

    All the armies that ever marched,
    All the navies that ever sailed,
    All the parliaments that ever sat,
    All the kings that ever reigned,
    Put together have not affected
    The life of man on Earth
    As much as that
    One Solitary Life.
To him be praise and glory, now and forever, Amen.

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Note for the readers:

The Mass readings are from the New American Bible Revised Edition (NABRE). This is where our Lectionary gets the readings.

NAB stands for New American Bible (before it was revised). This is the translation I use. Unless otherwise stated the text I use is from this translation.

AV stands for Authorized Version of the Bible. It is more commonly referred to as the King James Bible. It is the version most used in English literature, therefore it is the one known more by the English speaking world.