Welcome to read homilies for the Sundays of
the year. These are sample homilies which you can read with devotion. You may
use them in your own homilies without asking my permission. You may also change
or edit these to fit them to your audience. A unique quality of these homilies
is that they are Christ-filled. From beginning to end they present to us some
aspect of Jesus so that beholding his glory we “are being transformed from
glory to glory into his very image” (2 Corinthians 3:18 NAB).
Is the Devil Really Real?
Most of us are not aware of the air we
breathe. We take it for granted. Usually we become aware of it when we consciously
pause to breathe or when we are short of breath. The more so most of us are not
aware that the air we breathe is oxygen. Unless we learned this in school or
somebody somewhere else told it to us we would not know that the air we breathe
is oxygen and that normally on this planet we are surrounded by this gas.
In the same way unless somebody told us we
would not be aware that the air around us is controlled by someone who is a
creature like us and that this creature is very interested in us.
Here is the statement of St. Paul the
Apostle: “You were dead because of your sins and offenses, as you gave
allegiance to the present age and to the prince of the air, that spirit who is
even now at work among the rebellious” (Ephesians 2:1-2).
And here is the statement of St. Peter:
“Stay sober and alert. Your opponent the devil is prowling like a roaring lion
looking for someone to devour” (1 Peter 5:8).
These two statements tell us something very
far from our mind. The first tells us that the air has a prince, a spirit who
works among those who disobey God. The second tells us that this spirit is
roaring at us like a lion, ready to devour us. This spirit is our opponent, the
devil.
Unless St. Peter and St. Paul told us this
we would not be aware of this danger around us, just as normally we are not
aware that the air we breathe is oxygen.
In today’s Gospel Jesus tells us something
about this opponent who is trying with all the might at his disposal to devour
us, who controls the air we breathe.
Our Gospel reading ends with this sentence:
“Anything more is from the evil one.”
Many commentators have discussed the
meaning of these last three words “the evil one”.
The immediate context of these three words
was that Jesus was talking about swearing or taking an oath. He said that we do
not swear at all. Let our yes be really yes and our no be really no. Anything
more or beyond this is from the evil one.
The meaning of the last three words differs
according to the interpretation of the gender of this noun in the original
Greek. Some commentators think that the gender of this noun is neuter. If this
is the case, then it can be rendered “of evil” as in some translations. If the
gender is masculine then it is rendered properly as in our translation from the
New American Bible, “the evil one.” St. John Chrysostom thinks that the latter
is correct, the evil one, referring to the devil or Satan.
In other words this statement of Jesus is
saying that any lie that we make is of the evil one, the devil. And this
conforms with what he said in John 8:44. There we read Jesus telling the Jews
who did not believe in him, “The father you spring from is the devil, and
willingly you carry out his wishes. He brought death to man from the beginning,
and he has never based himself on truth; the truth is not in him. Lying speech
is his native tongue; he is a liar and the father of lies”.
But wait a minute. There are some
Christians, and even preachers who argue that the devil does not exist. He is
only a personification of our ideas, of our sinful nature.
Perhaps the one who made a very good case
for this argument was Robert Roberts who published a pamphlet entitled “The
Evil One”, subtitled “Bible Teaching Concerning the Devil and Satan”. Roberts
was a Christian preacher who lived in the 19th century. In that pamphlet he
concluded that the devil or Satan is only sin personified. His last sentence
equates Satan or the devil with the world. For him Satan is not a person, only
an idea which we personify or attach personal qualities to.
After reading this pamphlet which was very
well written with very good arguments for the non-existence of a personal devil
I almost believed him, because his arguments were biblical and very sound.
But then I thought: Who was it then who
tried to burn my Bible? An idea could not burn it. I had a Bible which I used
in my classes. I noticed that it was burned from the inside, not from the
outside. The burnt piece of paper was there but it could not have been burned
by a human person, because it was burned from the inside.
Upon further thinking about this statement
of Jesus I put forth certain arguments against the teaching of Roberts.
First is that we take into consideration
the ordinary meaning of the words in the Bible. Again and again we find that
the devil is addressed as a person. This is basic in Bible interpretation, take
the ordinary meaning of the words there, unless we have good reason to believe
otherwise.
Secondly, Jesus tells us that the residence
of Satan during the times of the Apostles was in Pergamum. He said in his
letter to that Church, “I know you live in the very place where Satan’s throne
is erected” (Revelation 2:13). Only a person can have a specific residence.
Ideas reside only in the minds of people, not in a physical, material place.
Thirdly, we know that temptations come from
the world, the flesh and the devil. If the devil was only a personification of
the world or flesh there is no need to list him in this enumeration.
Fourthly, early in Genesis in the story of
the fall of Adam and Eve God told the serpent, “I will put enmity between you
and the woman, and between your offspring and hers. He will strike at your
head, while you strike at his heel” (3:15). Only persons and not ideas produce
offspring. Ideas only produce other ideas with the help of persons. Ideas do
not reproduce ideas by themselves. Ideas do not strike at the heel of a person.
Only another person can do that.
Fifthly, we have the teaching itself of our
Catholic Catechism. In the last pages of the Catechism of the Catholic Church
we read, “2851 In this petition (deliver us from evil), evil is not an
abstraction, but refers to a person, Satan, the Evil One, the angel who opposes
God. The devil (dia-bolos) is the one who "throws himself across"
God's plan and his work of salvation accomplished in Christ. 2852 "A
murderer from the beginning, . . . a liar and the father of lies," Satan
is "the deceiver of the whole world."[165] Through him sin and death
entered the world and by his definitive defeat all creation will be "freed
from the corruption of sin and death."
Satan, the Devil, is indeed a person. He is
alive and doing well. According to Jesus his kingdom is still standing. But He
has already overcome or conquered Satan.
In the second reading Paul is referring to
Satan and his host when he wrote “the rulers of this age who are passing away”.
Satan is the person who tells people that
Jesus came to abolish the law so that we can do what we want, who wants us to
break the least of Jesus’ commandments as commandments which have least
importance, who is behind the insults we hurl at our neighbors, who tell us
that it is alright to commit adultery if we are not caught, who tells us it is
alright to file a divorce on grounds of incompatibility, that it is alright to
tell lies once in a while.
For Jesus the devil was a real person and
he was Jesus’ enemy. The enemies of Jesus were not the hard-hearted,
hard-headed Jewish priests nor the fickle Jewish mob nor the Roman soldiers and
their commanders. The enemy of Jesus was the devil, a person, not a mere idea. Because
he is Jesus’ enemy he is also our enemy. He is just moving around us personally
or with his demons trying to devour us like a lion would. But thanks be to
Jesus who has rescued us from the clutches of the devil. According to Paul in
the second reading God has prepared for us a reward that eye has not seen, and
ear has not heard, nor has it entered the human heart. This reward is ours
because Jesus has vanquished Satan through his death and resurrection and we
have given our whole life totally to Jesus.
Let us bow our heads as we pray.
Lord Jesus, you have told us that any lie
is of the devil, the father of all lies. You have fulfilled the law for us.
Help us to follow you as you and we follow this law of God. Amen.
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Note for the readers:
The Mass readings are from the New American
Bible Revised Edition (NABRE). This is where our Lectionary gets the readings.
NAB stands for New American Bible (before
it was revised). This is the translation I use. Unless otherwise stated the
text I use is from this translation.
AV stands for Authorized Version of the
Bible. It is more commonly referred to as the King James Bible. It is the
version most used in English literature, therefore it is the one known more by
the English speaking world.
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